The Names of God

El Shaddai [Lord God Almighty]
El Elyon [The Most High God]
Adonai [Lord, Master]
Yahweh [Lord, Jehovah]
Jehovah Nissi [The Lord My Banner]
Jehovah-Raah [The Lord My Shepherd]
Jehovah Rapha [The Lord That Heals]
Jehovah Shammah [The Lord Is There]
Jehovah Tsidkenu [The Lord Our Righteousness]
Jehovah Mekoddishkem [The Lord Who Sanctifies You]
El Olam [The Everlasting God]
Elohim [God]
Qanna [Jealous]
Jehovah Jireh [The Lord Will Provide]
Jehovah Shalom [The Lord Is Peace]
Jehovah Sabaoth [The Lord of Hosts]

“Let them praise the name of the LORD: for his name alone is excellent; his glory [is] above the earth and heaven.” Psa 148:13

In the Old Testament times, a name was not only identification, but an identity as well.  Many times a special meaning was attached to the name. Names had, among other purposes, an explanatory purpose (e.g., Nabal, whose name means “fool,” is the target of Abigail’s explanation to David: “For as his name is, so is he; Nabal is his name, and folly is with him:” 1Sa 25:25). Throughout Scripture God reveals Himself to us through His names.  When we study these names that He reveals to us in the Bible, we will better understand who God really is.  The meanings behind God’s names reveal the central personality and nature of the One who bears them.

Who Is God To You

Is He your Most High God, All sufficient One, Master, Lord of Peace, the Lord Who Will Provide? Is He your Father? We must be careful not to make God into an “it” or a “thing” to which we pray. He is our Jehovah Raah, the Lord our Shepherd. God knows us by our name, shouldn’t we know Him by His?

Hallowed Be Your Name

To hallow something is to make it holy or to set it apart to be exalted as being worthy of absolute devotion. To hallow the name of God is to regard Him with complete devotion and loving admiration. God’s name is of the utmost importance (Neh 9:5); therefore we ought reserve it a position of grave significance in our minds and hearts. We should never take His name lightly (Exd 20:7; Lev 22:32), but always rejoice in it and think deeply upon its true meaning.

El Shaddai [Lord God Almighty]
[el shad-di’ All-Sufficient One, Lord God Almighty]

Use in the Bible: In the Old Testament El Shaddai occurs 7 times. El Shaddai is first used in Gen 17:1.

Variant spellings: None
TWOT Reference: 2333
Strong’s Reference: H7706

El Shaddai in the Septuagint: theou saddai – God Shaddai; pantokratôr (for Shaddai) – the Almighty

Meaning and Derivation: El is another name that is translated as “God” and can be used in conjunction with other words to designate various aspects of God’s character. Another word much like Shaddai, and from which many believe it derived, is shad meaning “breast” in Hebrew (some other scholars believe that the name is derived from an Akkadian word Šadu, meaning “mountain,” suggesting strength and power). This refers to God completely nourishing, satisfying, and supplying His people with all their needs as a mother would her child. Connected with the word for God, El, this denotes a God who freely gives nourishment and blessing, He is our sustainer.

Further references of the name El Shaddai in the Old Testament: Gen 17:1; Gen 28:3; Gen 35:11, Gen 43:14; Gen 48:3.

El Elyon [The Most High God]
[el el-yone’ The Most High God]

Use in the Bible: In the Old Testament El Elyon occurs 28 times. It occurs 19 times in Psalms. El Elyon is first used in Gen 14:18.

Variant spellings: None
TWOT Reference: 1624g, 1624h
Strong’s Reference: H5945

El Elyon in the Septuagint: ho theos ho hupsistos – the God most high

Meaning and Derivation: El is another name that is translated as “God” and can be used in conjunction with other words to designate various aspects of God’s character. Elyon literally means “Most High” and is used both adjectivally and substantivally throughout the Old Testament. It expresses the extreme sovereignty and majesty of God and His highest preeminence. When the two words are combined – El Elyon – it can be translated as “the most exalted God.”(Psa 57:2)

Further references of the name El Elyon in the Old Testament: Gen 14:18; Gen 14:19: Gen 14:20; Gen 14:22; Psa 57:2; Psa 78:35

Adonai [Lord, Master]
[ad-o-noy’ Lord, Master]

Use in the Bible: In the Old Testament Adonai occurs 434 times. There are heavy uses of Adonai in Isaiah (e.g., Adonai Jehovah). It occurs 200 times in Ezekiel alone and appears 11 times in Daniel Chapter 9. Adonai is first used in Gen 15:2. 

Variant spellings: None
TWOT Reference: 27b
Strong’s Reference: H136

Adonai in the Septuagint: kurios – Lord, Master

Meaning and Derivation: Adonai is the verbal parallel to Yahweh and Jehovah.  Adonai is plural; the singular is adon. In reference to God the plural Adonai is used. When the singular adon is used, it usually refers to a human lord. Adon is used 215 times to refer to men. Occasionally in Scripture and predominantly in the Psalms, the singular adon is used to refer to God as well (cf. Exd 34:23). To avoid contravening the commandment “Thou shalt not take the name of the LORD thy God in vain” (Exd 20:7), sometimes Adonai was used as a substitute for Yahweh (YHWH). Adonai can be translated literally as, “my lords’ ” (both plural and possessive).

Further references of the name Adonai in the Old Testament: Complete list available here.

Yahweh [Lord, Jehovah]
[yah-weh Lord, Jehovah]

Use in the Bible: In the Old Testament Yahweh occurs 6,519 times. This name is used more than any other name of God. Yahweh is first used in Gen 2:4.

Variant spellings: YHWH, Jehovah
TWOT Reference: 484a
Strong’s Reference: H3068

Yahwehin the Septuagint: kurios – Lord, Master despotês – Lord, Master, denoting the omnipotence of God (TDNT), despot, absolute ruler

Meaning and Derivation: Yahweh is the promised name of God. This name of God which (by Jewish tradition) is too holy to voice, is actually spelled “YHWH” without vowels. YHWH is referred to as the Tetragrammaton (which simply means “the four letters”). YHWH comes from the Hebrew letters: Yud, Hay, Vav, Hay. While YHWH is first used in Genesis 2, God did not reveal Himself as YHWH until Exodus 3. The modern spelling as “Yahweh” includes vowels to assist in pronunciation. Many pronounce YHWH as “Yahweh” or “Jehovah.”

We no longer know for certain the exact pronunciation. During the third century A.D., the Jewish people stopped saying this name in fear of contravening the commandment “Thou shalt not take the name of the LORD thy God in vain” (Exd 20:7). As a result of this, Adonai is occasionally a substitute for YHWH. The following compound names which start with “YHWH” have been shown using “Jehovah.” This is due to the common usage of “Jehovah” in the English of these compound names in the early English translations of the Bible (e.g., the Geneva Bible, the King James Version, etc.).

Further references of the name Yahweh in the Old Testament: Complete list available here.

Jehovah Nissi [The Lord My Banner]
[yeh-ho-vaw’ nis-see’ The Lord My Banner/My Miracle]

Use in the Bible: In the Old Testament Jehovah-Nissi occurs only once in Exd 17:15.

Variant spellings: Jehovah Nisi; Jehovah nissi
TWOT Reference: None
Strong’s Reference: H3071

Jehovah Nissi in the Septuagint: kurios kataphugê mou – the Lord is my refuge

Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havahmeaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” – this denotes a God who reveals Himself unceasingly. Nes (nês), from which Nissi derived, means “banner” in Hebrew. In Exd 17:15, Moses, recognizing that the Lord was Israel’s banner under which they defeated the Amalekites, builds an altar named Jehovah-Nissi (the Lord our Banner). Nes is sometimes translated as a pole with an insignia attached. In battle opposing nations would fly their own flag on a pole at each of their respective front lines. This was to give their soldiers a feeling of hope and a focal point. This is what God is to us: a banner of encouragement to give us hope and a focal point.

Further references of the name Jehovah Nissi in the Old Testament: Exd 17:15

Jehovah-Raah [The Lord My Shepherd]
[yeh-ho-vaw’ raw-aw’ The Lord My Shepherd]

Use in the Bible: In the Old Testament Jehovah-Raah (The Lord my Shepherd) is used in Psalm 23.

Variant spellings: Jehovah Rohi; Jehovah Ro’eh
TWOT Reference: 2185, 2186
Strong’s Reference: H7462

Jehovah-Raah in the Septuagint: kurios poimainei me – the Lord shepherds me

Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” – this denotes a God who reveals Himself unceasingly. Rô’eh from which Raah derived, means “shepherd” in Hebrew. A shepherd is one who feeds or leads his flock to pasture (Eze 34:11-15). An extend translation of this word, rea’, is “friend” or “companion.” This indicates the intimacy God desires between Himself and His people. When the two words are combined – Jehovah Raah – it can be translated as “The Lord my Friend.”

Further references of the name Jehovah-Raah in the Old Testament: Gen 48:15; Gen 49:24; Psa 23:1; Psa 80:1. 

Jehovah Rapha [The Lord Who Heals]
[yeh-ho-vaw’ raw-faw’ The Lord That Heals]

Use in the Bible: In the Old Testament Jehovah-Rapha (The Lord that Heals) is used in Exd 15:26.

Variant spellings: Jehovah-Rophe; Jehovah Rophecha; Jehovah Raphah
TWOT Reference: 2196
Strong’s Reference: H7495

Jehovah Rapha in the Septuagint: kurios ho iomenos se – the Lord your healer 

Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” – this denotes a God who reveals Himself unceasingly. Rapha (Rapa’) means “to restore”, “to heal” or “to make healthful” in Hebrew. When the two words are combined – Jehovah Rapha – it can be translated as “Jehovah Who Heals.” (cf. Jer 30:17; Jer 3:22; Isa 30:26; Isa 30:26; Isa 6:11; Psa 103:3).  Jehovah is the Great Physician who heals the physical and emotional needs of His people.

Further references of the name Jehovah Rapha in the Old Testament: Exd 15:26 

Jehovah Shammah [The Lord Is There]
[yeh-ho-vaw’ shawm’-maw The Lord Is There]

Use in the Bible: In the Old Testament Jehovah Shammah occurs only once in Ezekiel 48:35.

Variant spellings: Jehovah Samma
TWOT Reference: None
Strong’s Reference: H3074

Jehovah Shammah in the Septuagint: estai to onoma autês – the name thereof

Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” – this denotes a God who reveals Himself unceasingly. Shammah is derived from the Hebrew word sham, which can be translated as “there.”  Jehovah Shammah is a symbolic name for the earthly Jerusalem. The name indicates that God has not abandoned Jerusalem, leaving it in ruins, but that there will be a restoration.

Further references of the name Jehovah Shammah in the Old Testament: Eze 48:35

Jehovah Tsidkenu [The Lord Our Righteousness]
[yeh-ho-vaw’ tsid-kay’-noo The Lord Our Righteousness]

Use in the Bible: In the Old Testament Jehovah Tsidkenu occurs 2 times.  Jehovah Tsidkenu is first used in Jer 23:6.

Variant spellings: Jehovah Tzidkaynu; Jehovah Tsidqenuw
TWOT Reference: None
Strong’s Reference: H3072

Jehovah Tsidkenu in the Septuagint: kuriou tou theou hêmôn elalêsen pros hêmas – the Lord our God spoke to us

Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” – this denotes a God who reveals Himself unceasingly. Tsedek (tseh’-dek), from which Tsidkenu derived, means “to be stiff,” “to be straight,” or “righteous” in Hebrew. When the two words are combined – Jehovah Tsidkenu – it can be translated as “The Lord Who is our Righteousness.”

Further references of the name Jehovah Tsidkenu in the Old Testament: Jer 23:6; Jer 33:16.

Jehovah Mekoddishkem [The Lord Who Sanctifies You]
[yeh-ho-vaw’ M-qadash The Lord Who Sanctifies You, The Lord Who Makes Holy]

Use in the Bible: In the Old Testament Jehovah Mekoddishkem occurs 2 times.  Jehovah Mekoddishkem is first used in Exd 31:13. 

Variant spellings: Jehovah M’kaddesh
TWOT Reference: 1990
Strong’s Reference: H6942

Jehovah Mekoddishkem in the Septuagint: kurios ho hagiazôn humas – the Lord that sanctifies you

Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” – this denotes a God who reveals Himself unceasingly.  Mekoddishkem derives from the Hebrew word qâdash meaning “sanctify,” “holy,” or “dedicate.” Sanctification is the separation of an object or person to the dedication of the Holy. When the two words are combined – Jehovah Mekoddishkem – it can be translated as “The Lord who sets you apart.”

Further references of the name Jehovah Mekoddishkem in the Old Testament: Exd 31:13; Lev 20:8.

El Olam [The Everlasting God]
[el o-lawm’ The Everlasting God, The God of Eternity, The God of the Universe, The God of Ancient Days]

Use in the Bible: El Olam is first used in Gen 21:33.  

Variant spellings: None
TWOT Reference: 1631a
Strong’s Reference: H5769

El Olamin the Septuagint: [ho] theos [ho] aiônios – the everlasting God

Meaning and Derivation: El is another name that is translated as “God” and can be used in conjunction with other words to designate various aspects of God’s character. Olam derives from the root word ‘lm (which means “eternity”).Olam literally means “forever,” “eternity,” or “everlasting”. When the two words are combined – El Olam – it can be translated as “The Eternal God.”

Further references of the name El Olam in the Old Testament: Gen 21:33; Jer 10:10; Isa 26:4. 

Elohim [God]
[el-o-heem’ God, Judge, Creator]

Use in the Bible: : In the Old Testament Elohim occurs over 2000 times. Elohim is first used in Gen 1:1.

Variant spellings: None
TWOT Reference: 93c
Strong’s Reference: H430

Elohim in the Septuagint: theos – the standard Greek word for god, “a transcendent being who exercises extraordinary control in human affairs or is responsible for bestowal of unusual benefits” (BDAG). It specifically refers to the monotheistic God of Israel.

Meaning and Derivation: Elohim is translated as “God.” The derivation of the name Elohim is debatable to most scholars. Some believe it derived from ‘êl which, in turn, originates from the root word, ‘wl (which means “strong”). Others think that Elohim is derived from another two roots: ‘lh (which means “god”) in conjunction with ‘elôah (which means “fear”). And still others presume that both ‘êl and Elohim come from ‘eloah.

Further references of the name Elohim in the Old Testament: Complete list available here.

Qanna [Jealous]
[kan-naw’ Jealous, Zealous]

Use in the Bible: In the Old Testament Qanna occurs 6 times. Qanna is first used in Exd 20:5.  

Variant spellings: Kanna
TWOT Reference: 2038b
Strong’s Reference: H7067

Qanna in the Septuagint: zêlôtês – jealous

Meaning and Derivation: Qanna is translated as “jealous,” “zealous,” or “envy.” The fundamental meaning relates to a marriage relationship. God is depicted as Israel’s husband; He is a jealous God, wanting all our praise for Himself and no one else. (cf. Exd 34:14)

Further references of the name Qanna in the Old Testament: Exd 20:5; Exd 34:14; Deu 4:24; Deu 5:9; Deu 6:15.  

Jehovah Jireh [The Lord Will Provide]
[yeh-ho-vaw’ yir-eh’ The Lord Will Provide]

Use in the Bible: In the Old Testament Jehovah-Jireh occurs only once in Gen 22:14.  

Variant spellings: None
TWOT Reference: None
Strong’s Reference: H3070

Jehovah Jireh in the Septuagint: kurios eiden – the Lord has seen

Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” – this denotes a God who reveals Himself unceasingly. Jehovah-Jireh is a symbolic name given to Mount Moriah by Abraham to memorialize the intercession of God in the sacrifice of Isaac by providing a substitute for the imminent sacrifice of his son.

Further references of the name Jehovah Jireh in the Old Testament: Gen 22:14.

Jehovah Shalom [The Lord Is Peace]
[yeh-ho-vaw’ shaw-lome’ The Lord Is Peace]

Use in the Bible: In the Old Testament Jehovah-Shalom occurs only once in Jdg 6:24.  

Variant spellings: None
TWOT Reference: None
Strong’s Reference: H3073

Jehovah-Shalom in the Septuagint: eirênê kuriou – peace of the Lord

Meaning and Derivation: Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” – this denotes a God who reveals Himself unceasingly. Shalom is a derivative of shâlêm (which means “be complete” or “sound”) Shalom is translated as “peace” or “absence from strife.” Jehovah-Shalom is the name of an altar built by Gideon in Ophrah.

Further references of the name Jehovah-Shalom in the Old Testament: Jdg 6:24.

Jehovah Sabaoth [The Lord of Hosts]
[yeh-ho-vaw’ se ba’ôt The Lord of Hosts, The Lord of Powers]

Use in the Bible: Jehovah and Elohim occur with Sabaoth over 285 times. It is most frequently used in Jeremiah and Isaiah. Jehovah Sabaoth is first used in 1Sa 1:3.

Variant spellings: None
TWOT Reference: 1865a, 1865b
Strong’s Reference: H6635

Jehovah Sabaoth in the Septuagint: kurios sabaôth – the Lord of hosts (sabaôth: Gr. transliteration of Heb. “hosts”)

Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” – this denotes a God who reveals Himself unceasingly. Sabaoth(se bâ’ôt) means “armies” or “hosts.” Jehovah Sabaoth can be translated as “The Lord of Armies” (1Sa 1:3). This name denotes His universal sovereignty over every army, both spiritual and earthly. The Lord of Hosts is the king of all heaven and earth. (Psa 24:9-10; Psa 84:3; Isa 6:5).

Further references of the name Jehovah Sabaoth in the Old Testament: 1Sa 1:11; 1Sa 17:45; 2Sa 6:18; 2Sa 7:27; 1Ki 19:14; 2Ki 3:14; 1Ch 11:9;Psa 24:10; Psa 48:8; Psa 80:4; Psa 80:19; Psa 84:3; Isa 1:24; Isa 3:15; Isa 5:16;Isa 6:5; Isa 9:19; Isa 10:26; Isa 14:22; Jer 9:15; Jer 48:1; Hsa 12:5; Amo 3:13;Mic 4:4; Nah 3:5; Hag 2:6; Zec 1:3; Mal 1:6; Hab 2:13; Zep 2:9.

From: http://www.blueletterbible.org/about/about.cfm

Why are you called the Blue Letter Bible?

Back in 1996, in the early days of the World Wide Web and when the Blue Letter Bible first came out, hyperlinks were pretty much always blue in colour. Our vision has always been to provide free Bible study software in which the Bible is the center of the experience with study resources that link off of every word in the Bible. With hundreds of thousands of links that were all blue, we decided to call it the Blue Letter Bible as a play on the more commonly referenced red-letter editions of Scripture.

The name Blue Letter Bible has endured and is a constant reminder to us all to make the Bible the center of our study.

The Blue Letter Bible is a ministry of the non-profit organization Sowing Circle. For more information about the BLB, please refer to our short piece on the history of the BLB.

We have chosen not to be affiliated with any denomination or ministry; we have people who help from all different denominations and non-denominations. We pray that we might be faithful to the scriptures and glorify Jesus (Ephesians 4).

Know that our statement of faith, mission, and resources are grounded in the historical, conservative Christian faith. While this dictates our publication policy, it does not define the extent of our fellowship.

About Truth in Reality

www.truthinreality.com
This entry was posted in Does Our Worship Please God. Bookmark the permalink.

Comments are welcome....

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s